
The concepts of community land and collective stewardship have always been a part of New England's consciousness. Colonial town ordinances regulated use of common woodlots, fields, meadows, swamps, marshes, and streams. And long before the arrival of the colonists, American Indian myth and ritual constituted a conservation ethic that operated to hinder overexploitation of nature's resources. The territory claimed by each tribe--the boundaries of which were well known and defined by watersheds or other physical limits--were held in common.
Although pioneering New Englanders devastated the forests through reckless
clearing of forests and squandering of timber and firewood, those who remained
on the land after this wave of pillage moved on to the south and west began
to learn how to manage and conserve forests around the turn of the century.
The people, in keeping with their time-honored tradition of community stewardship,
responded by reasserting their claim to the commons. And this is the legacy
of their community forests...
| Massachusetts Community Forestry Council | UMass Eastern Extension Building 240 Beaver Road Waltham, MA 02154 |
telephone: (781) 891-7760 |
| Southern New England Forest Consortium, Inc. |
|
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| Massachusetts Forestry Association | P.O. Box 1096 Belchertown, MA 01007 |
telephone: 413-323-7326 |
Massachusetts
Association of Conservation Commissions (MACC)
"protecting wetlands and open space through education and advocacy"
Around the same time that Harris Reynolds was crusading
for community forests, Benton Mackaye, cofounder of The Wilderness Society,
wrote his prescription for land conservation: a `common public ground' that
would serve as a limiting `embankment' to hold back the tide of suburban
development and a connected system of wilderness areas:
"Our early settlers first planted civilization by inroads of population
through the forest, we today, in order to restore civilization, must develop
forest inroads between our population centers". He urged society members
to take part in a continent-wide campaign by exploring their bailiwick for
a wildland area and then seeking some "local means" for getting
it preserved. Efforts to establish "wildland inroads" throughout
the North American continent have accelerated in recent decades, in response
to an alarming rates of habitat loss and degradation.
The Wildlands Project
works in cooperation with communities throughout the continent to create
"wildland inroads". The Greater Laurentian Wildlands Project works specifically in New England.
(contact them at 802-864-4850)
Garden Futures is a collaboration of Boston non-profit organizations
that own and serve community gardens.
The American Community Gardening
Association (ACGA) is a national organization
promoting and supporting all aspects of community gardening in urban and
rural communities.
Visit City Farmer's Urban Agricultural
Notes for information on and links to community
gardens all over the world
Community Supported Agriculture is an innovative
strategy to connect local farmers with local communities members who cover
a farm's yearly operating budget by purchasing a share of the season's harvest.
Members make a commitment to support the farm throughout the season, and
assume the costs, risks and bounty of growing food along with the farmer
or grower. They help pay for seeds, fertilizer, water, equipment maintenance,
land labor. In return, the farm provides, to the best of its ability, a
healthy supply of seasonal fresh produce throughout the growing season.
For more information of community supported agriculture contact Community Supported Agriculture of
North America (CSANA). Their website includes
a list of community farms throughout the country.
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"Conservation is getting nowhere...,"
Aldo Leopold observed in A Sand County Almanac, "because it is incompatible
with our Abrahamic concept of land. We abuse land because we regard it as
a commodity belonging to us. When we see land as a community to which we
belong, we may begin to use it with love and respect"
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