The Best of Times, The Worst of Times

this page is at http://site.www.umb.edu/faculty/salzman_g/Anarch/BestOfTimes.htm

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[NOTE: This is a spoof in support of unionization.]

In the Fall of 1976 the faculty and staff at the Univ of Massachusetts/Boston were about to vote on whether or not to unionize. I printed a broadside, titled The Best of Times: The Worst of Times, a polemical spoof attacking the arguments of various administrators and their lackeys (and a few honest but in my view misguided individuals) who were trying to persuade us we were better off without a union. This screen is a poor facsimile of the original broadside, which included two graphics. Also, I have moved two sidebars, which were on the front page of the original, to the end of the text. Twenty-one years later the union had a "birthday" celebration. On that occasion I prepared good hardcopy facsimiles of the original, and added some explanatory notes at the end, including identification of the people whose names appear, most of whom are no longer at the University of Massachusetts. If you would like a copy (I happen to have a few thousand left in my office), let me know.
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Volume, shmolume, just read it!    —published at taxpayers' expense—    Nov. 25, 1976

Friends, colleagues, students, fellow workers!

Are you tired of all the bullshit about unions, collegiality, etc., etc? Well then, hold your nose while another old bull steps up to—if you will pardon the metaphor—drop his load along with those `selected perceptions' already offered this inundated campus by the Steamers, the Van Ummersens, Golino (he's unique), the Goodwins, Wolozins, Browns, Powers, Weavers, Fausts, und so weite . . .Yes! Don't leave me out. I too am one of the lumpenintellectuals.

WHERE DO BAD IDEAS COME FROM?
      With the memoranda reaching flood tide as the election on December 1st and 2nd draws near, it may suddenly seem that bad ideas are like spring raindrops falling indiscriminately from the gusty heavens, or like mushrooms springing up from the damp earth. But it is not so. Bad ideas are not a hardy species that grows as weeds. They don't thrive easily. They must be diligently cultivated, for it is not easy to obscure reality. And just what is reality?

      In the inimitable words of our leader [The Collected Thoughts of Chairman Golino, Vol.1, No.2, p.1, column 1, paragraph 1, line 1.], ``Reality is what the individual chooses to believe it to be,'' or, in his own down-home crackerbarrel style, ``reality is a value judgement placed by an individual on an amalgam of selected perceptions.'' [Note: Carlo Golino, then chancellor of the Boston campus, actually wrote those words in the second of a series of statements he intended to prepare for the immortal archives of the university, i.e. the citation is exact! - January 30, 2004]

      Now, when I first read that I said to myself, ``Oi! Oi! Oi! Is that so?'' Let me admit, in all honesty, that for some years now I've been apparently misleading my students in a little course called modestly ``Science for Humane Survival'' by putting forward the idea that reality exists and is unique. The truth is that I never even thought about selecting my perceptions, let alone amalgamating them. I just try to see what's going on and to more or less dope it out. It's always seemed to me that life is complicated enough even without the help of philosophy.

      Anyway, in plain English, I'm writing to share with you some selected perceptions so that you may, if you choose, amalgamate them into the value judgement to be symbolized—if you vote—by the reality of the mark you place on your ballot. As for where bad ideas come from, it's from inadequate understanding of reality.

UNION OR NO UNION? THAT IS THE QUESTION.
      Why are people so hot and bothered over this issue? What's happened to our supposed apathy? Well, I don't believe people are apathetic. That's just another one of the myths that we ought to recognize and disabuse ourselves of. In fact, apathy is a word invented—yes, conceptualized—for the purpose of blaming the victim. People labeled `apathetic' have come to believe that what they do simply doesn't matter—that the system is too powerful for their participation to have a significant effect. Once you believe this, then why bother? Why waste your energy? Why vote in a phoney election? Why participate in phoney so-called governance? Life is too short and there's too much to do to waste ourselves. Now, all of a sudden, as it were, people are stirred up. Why? Because there's a chance to do something that matters. Forming a union or not forming a union is a real issue, not a phoney exercise.We all perceive (don't we Carlo [Golino]?) that if the non-administrative employees form a union, it has the potentiality of affecting all our lives here at the university. We have differing opinions about whether we like or dislike the changes that might result if a union forms, but at least it's a real issue, not another charade. And when people have a chance to really do something, they're not `apathetic.'
Apathy is just a paper tiger

      That's selected perception number one.

      Some people think a union would solve a lot of our problems. Other people try to convince us it's not so. And they try in several ways.

THE WOOD/GOLINO SONG 'N DANCE METHOD
      Wood and Golino beam collegiality at us. ``Problems,'' they say. ``What problems? My goodness, dear friends. Don't you perceive, as we do, that we here at Serve-the-People University are doing an outstanding job in fulfilling our mission to provide quality education to the people of the Commonwealth . . . blah . . . blah . . . blah . . . This grrreat university has made enormous strides [under my brilliant leadership]. It has, to coin a phrase, `weathered the storm.' We have come through `these trying times' institutionally stronger than ever, in spite of the fiscal crisis, the governor's attitude, harbor pollution, traffic jams on the Southeast Expressway, the revolution in Angola, Chinese intransigeance in supporting the Pinochet dictatorship in Chile, depletion of the world whale population, carcinogenic effects of birth control pills, the rising cost of bananas . . . yes, dear colleagues, all these obstacles—and more—we have surmounted [under my brilliant leadership]. But problems? There are no problems.

      Those who think we have problems at Serve-the-People University have just selected the wrong perceptions. Or else they've amalgamated them incorrectly. Or both. No, dear friends, the idea that we have problems is a myth. It is a paper tiger which can do great harm to our joint enterprise . . . blah . . . blah . . . blah . . . We must resolutely destroy all myths! So, since we have no problems, why should you form a union? All it can do is to make problems. Instead of this higher educational Garden of Eden where we now joyously strive together, a union would make us into adversaries. Surely you don't want such a terrible thing to happen!''

      The logic of this argument is too strong for me to contend with—so I'll talk about something else—like Wood does.

THE STEAMER-VAN UMMERSEN DUET:
IT'S HOPELESS TO TRY
      The junior administrators—the Steamers and the Van Ummersens—eager servants of the hierarchy, don't try to convince us there are no problems. Their line is that even if we form a union, it won't help. The logic is simple. If it won't help, then why try? Although reflecting the depth of their intellectual profundity, their argument nevertheless does point towards a real question. In effect, they are saying that other forces in the society are too strong to be countered by a union, and they try to validate that hypothesis by presenting us with actual and conjectured failures of unions to gain particular goals. Obviously their choice of examples is highly selective and biased to support their contention. That's bad science (Van Ummersen) and bad social science (Steamer). Didn't they teach you better than that when you got your Ph.D.'s? How can you expect to draw a valid conclusion from a biased sample?

      One can as easily present selected examples of union successes in gaining particular goals, an oppositely biased sample.

      The real problem towards which their argument points comes from the obvious fact that neither a union nor any other institution formed by a group of people has unlimited power. Its absolute, or inherent strength is determined by the unity of purpose and the resourcefulness of its members. Its effective strength in any given situation depends both on its internal strength and on that of the forces that counter its objectives. Clearly, just having a union isn't, in and of itself, going to solve a lot of problems. A union is only an instrument, a tool for struggling in the interests of those it really represents. If it's weak it's bound to be ineffective. If it's hierarchical it's bound to become corrupt, like every other hierarchy, and to serve the interests of the union bureaucrats in privileged positions. Our task, if we vote for a union, will be to try to make it strong, and to structure it, from the beginning, in a fundamentally democratic way so that there will not be any privileged union bureaucrats, in other words, to make it the exact opposite of the university administrative bureaucracy. But that's our problem. Returning now to the Steamer-Van Ummersen argument (I hate to dignify it with that word.),

      If Steamer and Van Ummersen thought a union had no potential to effect changes in the university they would be indifferent to the election. Their effort to oppose a favorable vote shows their recognition that in fact a union has potential.

      I guess some of my selected perceptions are slipping out without having cardinal numbers attached to them, but let's let it go.

THE AWFUL EIGHT OCTET:
WE SHALL NOT BE LEVELLED
      In order to provide the weary reader with a respite from the demands of logical rigour imposed by the preceding discussion, we turn now to a pure ad hominem argument. So relax and enjoy it. ``Gracious!'', some people will doubtless say. ``Isn't that unseemly here in these hallowed halls of reason? Let us discuss only the issues. Personalities and motivational factors are not proper subjects for collegial intercourse. After all (so the refrain goes), we are a community of scholars. We may disagree with each other sometimes, but, as gentlemen (and ladies) we can agree to disagree.''

      Before proceeding to rebut this view, let me state the meat of the ad hominem argument.

      I know without a doubt that anything signed by 1) Ernest Becker, 2) Thomas Brown, 3) George Goodwin, 4) Herbert Lipke, 5) Richard Powers, 6) Bernard Rosenblatt, 7) Nevin Weaver, and, last but by no means least, 8) Harold Wolozin, if initiated by one or several of them, is bound, with 99 and 44/100's percent probability, to be very bad, and to represent their narrow, selfish, parochial interests. This statement, so unequivocal on my part, is based upon my experience since August of 1965, when I joined this university. I can without the slightest difficulty picture George Goodwin busy hustling signatures in his effort to serve the administration and to try to preserve and further his own privilege. If you want to know what I mean by special privilege, check out the wages (salaries is a euphemism for wages, intended to make us think we are more elevated than mere wage earners) check out the wages of the awful eight, and you will see how pleased the administrative hierarchy is with the ``meritorious service'' they have rendered to ``higher education.''

      You may of course respond, and properly, ``But what about the other nineteen signatories of the November 17th memorandum?'' I do not know all the other signatories, from which it follows ipso facto that an ad hominem argument cannot be extended to all twenty-seven. In fact, there is one signatory for whom I have both affection and respect, so if anything that might pull in the opposite direction. In order to go further, we will have to deal with the 11/17 memorandum itself. Obviously, an ad hominem argument has its limitations. But I want first to say that I can understand my friend being persuaded to add his/her name as signatory. I think that he/she perceives him/herself as an élite intellectual, and was persuaded that the ``levelling'' which a ``union worth its salt'' would bring about would be damaging to the quality of education that the university offers. This kind of misperception of reality is a very important one to deal with, because it serves to divide those of us who actually do the work around here from one another—just what the administration wants, and just what the awful eight want. Can anyone picture, for example, Richard Powers trying to be a real professional—hanging out his shingle and inviting people to engage his services for tutoring in history. Let's face it. Most of us couldn't make a living by acting as professionals. What we do is to sell our services to this educational factory. Happily, it's not an assembly line operation, but one that uses the piecework method. We put out our student credit hours per semester, and the administrators tote it up. What we do as teachers is valuable in spite of the system, not because of it

      Esteemed colleagues. I'm running out of time, and you're probably running out of patience. I cherish my individuality as much as anyone—Ross and Mahon included—but the trouble is that the only effective way to protect ourselves from the administration's concept of ``collegiality'' is to band together in a union, and it better be a real union, which the AAUP on this campus is not. Don't let the system get you down. Long live the thought of Chairman Golino! Cheerio 'til next time.

— G. Salzman

One of the sidebars
Is Ernest A. Lynton a Schlemiel or a Schlemozzel?
An in-depth analysis of this urgent and complex question is in preparation. Noam Chomsky, Distinguished Professor of Linguistics at M.I.T., presents massive evidence (with 1,439 references) to demonstrate that Lynton is a schlemiel. Jaroslav Hasek, well-known analyst and author of The Good Soldier: Schweik maintains, on the contrary, that he is a schlemozzel. Watch for this brilliant and exciting debate in a future issue.

The other sidebar
—A NOTE TO OUR READERS—
If you wish to ensure your reception of subsequent issues of The Best of Times: The Worst of Times, merely print—legibly, please—your name and campus address on a recycled piece of paper, place it with a penny in a sealed envelope, and send it to: Box 116, Physics Dept., Univ. of Mass., Boston MA 02125. Monies thus collected will be used to endow the Sacco and Vanzetti Anarchist Collection at the University Library, which is to be established both to complement the forthcoming Kennedy Archives, and to celebrate that glorious demonstration fifty years ago—on August 22, 1927—of the tremendous virtue of capital punishment in protecting the State against the dangerous ideas of shoemakers who can't keep their mouths shut and stick to their lasts.

The added explanatory notes, written in spring, 1997.

      When I wrote The Best of Times: The Worst of Times, the Boston campus of UMass was young, having only admitted its first freshman class of one thousand students 11 years earlier, in September 1965. By then it was already clear to enough faculty and staff members that only organized resistance to the aggressive policies of the administration might protect our interests, and a majority voted for the Faculty-Staff Union (FSU). As I recall, the other two options for faculty were no union or an AAUP (American Association of University Professors) union.

      On May 5, 1997, almost 21 years later, the FSU celebrated its 21st birthday, a little prematurely, but that's OK. I took the occasion to distribute copies of The Best of Times, The Worst of Times to the celebrants, most of whom were not here 20 years ago, let alone 31 years ago, and who know little of the early struggles, the traumas which led, in barely more than a decade, to formation of the FSU.

      Recently I began a series of short notes, what I call the Greed Series. I believe the issues raised in those notes, primarily the enormous disparity in pay between people in the upper reaches of the UMB pay hierarchy and those at the lower end, ought to be a major union concern. The shift away from fairness is being driven by the overarching corporate drive to downsize everyone except, and for the benefit of, the very rich. Naturally colleges and universities are not exempt enclaves.

      The drive to do away with tenure and full time permanent work as a norm which most teachers can achieve, is an integral part of the movement, worldwide, to replace employees who hold secure positions with temporary (temp) workers. This is not something very new. It has been going on (at UMB) at least since 1975, as I will discuss in the note Greed 105, Getting Rid of Tenure.

      It seems to me that we ought to be aware of this larger context, and we ought to fight it like hell in our own backyard. The union's current slogan ought to be something like: No structural adjustment at UMB! But I don't see this. I don't sense any such ``radical'' orientation.

      We ought to recognize that the administrators are the agents of this devastating "structural adjustment", all these corporate euphemisms for screwing poor people, and we ought to attack what they are doing. I need to emphasize the distinction between attacking the people and attacking what they are doing. It's important to remember that they are not monsters, guided by a desire to do harm to people. The UMB administrators of 30 years ago had different names than those of today, but they played similar roles. That is why we must focus on changing the system. We must downsize the administration.

      On page 4 [of the currently available hardcopy facsimile] is the cover sheet I made yesterday for The Best of Times, The Worst of Times. —G.S., 5/6/97. [It is reproduced below.]

How I tried to prevent the union—and failed!
or
Out of the closet, pseudo-anarchist!

      Yes, friends, it's time to admit it. I tried, and failed. Twenty-one years ago the threat of a faculty-staff union loomed, like a racing nor'easter, over our campus by the sea, threatening our academic tranquility, our devotion to the advancement of higher learning, our intellectual community. Impending disaster! The year, 1976. It was Thanksgiving time (for white people, not Indians) and union elections were set for the 1st and 2nd of December. Some of you here today were working to assure a favorable vote (others are dead), and I was fearful. Suppose the union won. Oh, my God! What should I do?

      For years I had carefully guarded my cover, posing as an enemy of the Administration. Many faculty and staff who thought they were my friends were unaware that the Administration brought me on board even before the new campus opened for its first student body, unaware also that I was the only non-administrator hired with tenure. How could I get my trusting faculty and staff colleagues to vote against unionization without giving away my undercover role?

      Always a master of subtlety, I devised my scheme — and, I modestly admit, it was brilliant — although it failed. My plan was to write something really vulgar, scurrilously attacking administrators and their faculty allies, something in such poor taste that every honorable person on the campus who read it would feel there was no decent option but to vote so as to show his or her repugnance at the nature of my attacks. In a word — to support the victims of my vulgarity. Confident that I could thereby prevent unionization, I got to work, wrote The Best of Times, The Worst of Times on November 25, 1976 and circulated it widely on campus. And within a week the union was voted in. So it goes.

      A funny thing had happened. A lot of people liked it. They thought I was writing things about administrators (and aspiring faculty lackeys) that were not only true, but that ought to be publicly acknowledged.

      The occasion of today's celebration seems like a good opportunity to reissue The Best of Times, The Worst of Times. I still believe what I wrote then. But the administration is a modular system. Differently-named people can be inserted into the various slots. Their names change, but their characteristics and functioning remain largely invariant under the transformations. To help you savor the flavor of the original, I'm providing an alphabetized list of the dramatis personae.

Ernest Becker chair of division of natural sciences, professor and first chair of chemistry
Thomas Brown professor and subsequently chair of history
Carlo Golino chancellor of UMass at Boston
George Goodwin professor and chair of political science
Herbert Lipke professor of biology
Ernest A. Lynton vice president of UMass system, professor of physics (by fiat of Wood)
Harold Mahon associate professor of physics
Richard Powers professor and original chair of history
Bernard Rosenblatt professor and original chair of psychology
Barbara Ross professor of psychology
Robert Steamer dean of College II, professor of political science (they call it science)
Claire Van Ummersen dean of College I, associate professor of biology
Nevin Weaver professor and original chair of biology
Harold Wolozin professor and chair of economics
Robert C. Wood president of UMass system

—G.S., May 5, 1997

All comments and criticisms are welcome. <george.salzman@umb.edu>

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