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this page is at http://site.www.umb.edu/faculty/salzman_g/Greed/MeritPay1.htm
The last Annual Faculty Report I submitted, on 11/11/70, contains the following: Name George Salzman Rank Professor Signature (signed) Date 11/11/70 Highest Degree Ph.D.
Department Physics Date of initial UM/B appointment
Sept. 1965 I. Teaching Fall Term Physics 101 - Concepts of Modern Physics - students Physics 121 - Introduction to Astronomy - students Spring Term Physics 102 - Concepts of Modern Physics - students
Physics 122 - Introduction to Astronomy - students
I am opposed to the idea of performing this ritual of supposed
faculty evaluation for a number of reasons, and this seems to
be an appropriate occasion to state them. The major objection
is my belief that a competitive social structure is, in the current
state of civilization, a very bad thing for all of us. The whole
idea that we are constantly being evaluated for the purpose of
competing against each other is, I think, destructive of
our internal harmony, and in many cases, of our actual physical
health.
So-called Western civilization has, of course, cultivated competition,
and I recognize its dynamism and the vital importance it has played
in our progress in many fields. However, it seems to me that competition
merely for the sake of material gain, among people who already
enjoy a material standard that surely places us (American university
professors as a class) in the top one or two percent of the world's
population, is entirely misdirected.
And we ought not fool ourselves that this annual review serves
any other function for the individual faculty member - as the
column of dollar signs on the final page makes clear. Our society
reckons our value in dollars per unit time and the justification
for these forms is that they help provide the data for the measurement.
Our failure to ask ourselves what it is that we are about as we
rush through life is a measure of the extent to which our society
keeps us occupied with trivia, and of a gnawing concern that if
we ask the questions, we may discover, painfully, that our lives
are not really meaningful - that they are mostly wasted.
It seemsto me that the hostility one hears about on the part
of many middle class Americans towards the rebellious and searching
youth springs from this unconscious fear that their own lives
have been worthless when judged by criteria other than material
well-being. So they attack the questioners. One may understand,
and even sympathize, with such emotions on the part of small entrepreneurs
who have worked hard all their lives to gain a bit of security.
But if we in the universities have any pretense of being intellectuals,
then surely we should be anxious to step back and to look critically
at ourselves, and what we are doing with our lives.
One consequence of our competitiveness is the great emphasis
on professionalism in our society - see yellow instruction sheet.
It is inevitable because the higher and higher degree of proficiency
needed to enter the competition means that the individual must
specialize to a narrower and narrower domain - where he can then
excel. Concomitant with this is the need to give up social activities
that may be vital to society's health - because the individual
is so hard-pressed to work on his specialty.
Of course I am not opposed to an individual who feels a special
calling pursuing it with undivided energy. But I am opposed to
a society which tries to keep each one of us firmly in place -
tied to a particular "professional" activity, and it
appears to me that this so-called evaluation - this weighing of
our busy work - is part of the absurdity of our lives. Of course
it makes work for the bureaucracy - forms to be devised, revised,
printed, and paid for - questions and instructions to be thought
about, typing and duplicating and filing - all the actions that
a bureaucracy carries on to assure itself that it is important,
and useful, and efficient.
What would Thoreau think of us? And would he be right in his
assessment? How would Thoreau have "measured up" to
this "evaluation" if we were contemporaries? How would
he have responded to neatly printed forms with ruled boxes for
him to put his answers in? Who makes all the boxes that we are
so busy rushing around inside of - and never stepping outside
of? If we want to be vital - if we want to be free - if we want
to realize whatever creative potential each of us possesses -
then we have to forsake the security of our boxes. What is the
fear that keeps us in place? Return to the homepage of the website. |